Today in Monday school, I meditated on the Parable of the
True Vine with four 8 year-olds. In the Catechesis of the Good Shepherd, the
religious formation we do at the Cathedral, the True Vine is the central
parable for the older children (6 to 9 years old), just as the Good Shepherd is
for the younger children (3 to 6 years old).
It surprised me the first time I heard about the pull of the
True Vine for these children. With the
Good Shepherd parable we use painted wooden figures of a shepherd and several sheep, which come in and
go out of a sheepfold made out of hot-glued rocks. The attraction of this material seems
obvious—cute farm animals, a sympathetic hero-shepherd who watches over his
sheep and calls them by name, and a popsicle stick sheepfold gate to open and
close.
In contrast, for the presentation of the Parable of the True
Vine, we use a simple vine plant—often half dead because I’m not great at
keeping anything which needs care (other than children and animals) alive for
any length of time.
But when the parable was presented to the eight year-olds today,
it was obvious something sacred had occurred.
This was just the image they had been hungering for, “I am the vine and
you are the branches.”
“How close are we to Jesus?”
I wondered. We examined the plant.
Could we tell where the vine ended and the branches began?
What about the life force of the vine—the sap? Was it the
same in the vine as in the branches?
What could it be on the True Vine, this sap that connects us? “Love,” they said, “Jesus,” “Grace,” “the
Spirit.
“There is a word,” I told them, “that is repeated ten times
in this parable—‘remain.’” We thought
about it together. What does it mean to
remain on the vine? How do we
remain? “Going to church,” they
ventured, “loving people,” “praying,”
and then the one boy in our group almost shouted, “that’s what we’re doing right now. We are remaining.”
And there it was, the great mystery and challenge of the
spiritual life distilled so succinctly.
Right now, in this moment filled with love and wonder, we remain. Right
here, right now, on the holy ground of scripture meeting everyday life, we
remain. Right here, right now, as we
recognize and honor Jesus’ presence among us, and in us, we remain.
During these past weeks of Lent, while I could have been
spending extra time in contemplative prayer and fasting, I’ve been instead
rushing from here to there trying to get all of the things I think I need to
accomplish, done. Between regrets or
longing for the past to anxiety or longing for the future, I haven’t spent much
time in the here and now.
Today, Jess stayed home from school to recuperate from the
stomach flu. While I prepared for this
afternoon’s lessons and worked on talks I’ll be giving this weekend at a
catechist training, she watched “Alice
and Wonderland” and read books. At 1pm,
an hour before Jeff came home and I headed to work, she looked at me and said,
“Mom, let’s DO something.” So I pulled
my rocking chair up to the couch and placed the piano bench between us and we
played Uno and listened to the “Abba” Pandora Station (Jess’s pick). Jess rolled her eyes while I sang along to
“SOS” and “Money, Money, Money” and then joined me wholeheartedly in “Mamma
Mia.” And in the middle of our second
card game I realized it—this is holy ground.
Here, playing this card game, listening to this music, being with you
little daughter, is where I am privileged to “remain.”
The parable of the True Vine ends, “As the Father loves me,
I love you. Remain in my love.” It doesn’t matter if we are in church, at
Bible study with Second graders, or playing Uno and singing to 70s music, the
call is the same—right here, right now—remain.
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